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Since over 3, oil spills and leaks have been reported Moving from summer , when demonstrations over the Dakota Access Pipeline's demolishing of sacred Native burial grounds began, to the current and disheartening pipeline status, AWAKE, A Dream from Standing Rock is a powerful visual poem in three parts that uncovers complex hidden truths with simplicity. The Water Protectors at Standing Rock captured world attention through their peaceful resistance. The film documents the story of Native-led defiance that has forever changed the fight for clean water, our environment and the future of our planet.

It asks: 'Are you ready to join the fight? Before Columbus. Princeton, N. B43 Videocassette : This series of programs presents the other side of the "discovery" saga as the native peoples of the Americas tell their own story of the destruction of their culture and their lands and of their growing efforts to fight back. Available for Rental from Vimeo. The films take viewers to the front lines of the protests on the North Dakota plains and also investigates the ongoing legal struggle behind the protests. Utah lawmakers want President Trump to overturn the designation of the new monument, while a coalition of tribes argues for collaborative management of monument lands.

But Meriwether Lewis had not yet accomplished a mission from Thomas Jefferson, which would take him into the heart of Blackfeet country in what is now Montana and force him into the expedition's only life-or-death encounter with a party of Blackfeet Indians. Not only did this chance confrontation put a new perspective on a peaceful expedition, it impacted the fate of the Blackfeet people forever. A Blackfeet Encounter uncovers the rich Blackfeet history and culture, traces the aftermath of the expedition's arrival and illustrates the challenges and triumphs of the Blackfeet people today.

Dallas, Tex. Perhaps the two most misunderstood and mistreated of minorities, Native and African peoples have often shared a common past. Yet today they are all but invisible-their heritage ignored, unknown and frequently denied by most Americans, many Native- and African- Americans and sometimes by Black Indians themselves. The video features interviews with Black Indians from many tribes including Narragansetts, Pequots, Seminoles, Cherokees and others who discuss such issues as blood versus culture, detribalization, and personal identity in an increasingly multicultural world.

B56 Videocassette : Steve Jones investigates what constitutes Native American blood, then follows three individuals as they use DNA matching of a female gene in an attempt to confirm a genetic link between themselves and their Pequot ancestors. In doing so, it also provides an excellent survey of American Indian archaeology in the U. The bones have become the central issue in a war of ideas that pits scientists, historians, and museum curators against many Native American groups.

Is the analysis of the bones valid scientific research, or is it a desecration of Native American culture? This program provides an even-handed examination of the situation, and also provides an excellent survey of American Indian archaeology in the U. It documents the impact of a law signed by President Ford on a ski vacation that forced relocation of thousands of Navajo from their tribal land. The reason? There was hundreds of millions of dollars of coal, natural gas, and oil in that land and therefore the needs of the Navajo were irrelevant in light of the outrageous profits that could be made Broken Rainbow bears witness to the machinations of energy companies and their government proxies as they eagerly cast aside the peaceful Navajo to make way for oil, gas, uranium and coal exploration.

In their own words, elders and outside experts discuss the rich culture and the history of the Navajo as well as their close friends and neighbors the Hopi. The film follows these Native Americans as they take their protest to Congress and join with the militant American Indian Movement, turning their tragedy into acts of heroic resistance. Beautifully photographed and scored, the film captures the sweeping majesty of sacred Native American lands and the people who inhabit them. Narrated by Emmy-winning actor Martin Sheen, Broken Rainbow compassionately illuminates a modern Trail of Tears, giving voice to the conflicts faced by indigenous peoples who struggle to survive in the face of Western imperatives.

Musser, this film and others shot on the same day featured Native American Indian dancers from Buffalo Bill's Wild West show, and constitutes the American Indian's first appearance before a motion picture camera. Oley, Penn. Yellowstone National Park bison that stray from the park in winter are routinely rounded up and sent to slaughter by agents of Montana's Department of Livestock, who fear the migrating animals will transmit the disease brucellosis to cattle, despite the federal Department of Agriculture's urging that this is unlikely This film explores the controversial killing by joining a mile spiritual march across Montana by Lakota Sioux Indians who object to the slaughter.

Led by Lakota elder Rosalie Little Thunder, the marchers express their cultural connection to bison and display the power of tradition and sacrifice Woven into the film is the civil disobedience and video activism of an environmental group trying to save the buffalo, as well as the concerns of a ranching family caught in the crossfire. Executive Producer: Allen Pastron. After running away from the school and becoming ensnared in the juvenile justice system, she was forced into marriage by a parole officer at eighteen, then labored as a migrant worker.

In the s, when Ella was 44, she protested for weeks to stop the destruction of a Native American cemetery site and dedicated her life to preserving her heritage After two decades of working on endangered construction sites to oversee and protect Native American burial grounds, Ella obtained an informal but comprehensive education about her ancestors.

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In the process, she connected with her painful personal past as she unearthed troubling official documents relating to her youth. California's Lost Tribes. Jed Riffe Films, Streaming video via Kanopy : The Supreme Court decision to open up Indian gaming nationwide had a dramatic economic impact on the lives of California's Indian tribes much like the occupation of Alcatraz Island had on their cultural identities. In a few short years, California Indians went from being the poorest people in the state to among the richest, and from being virtually invisible to being the state's most powerful political lobby For the Cabazon and Morongo tribes of Southern California, the plaintiffs in the landmark Supreme Court case, the wealth they have achieved through gambling casinos was unimaginable twenty years ago.

Years of excruciating poverty have not been lost on three-time chairwoman Mary Ann Andreas of the Morongo tribe, whose reservation is near Palm Springs. As she remembers the dirt floor shack of her childhood, it would have been impossible to imagine the wealth and influence the tribe now holds. For Viejas tribal Chairman Anthony Pico, the abundance of today harks back to the times before contact with Europeans But even as some Native peoples prosper, the state wants to charge a gaming tax, which would be much greater than the standard corporate rate, a challenge to the newly found abundance of California's tribes.

For Chairman Wayne Mitchum of the Colusa Tribe of Wintu, the largest employer in Colusa county, income from gaming has made possible the opening of the only dialysis center to service both native and non-native populations in the county. If Governor Schwarzenegger succeeds in raising gaming taxes, the dialysis center and the tribal-funded Wellness Center may be closed The film examines the historical underpinnings of tribal sovereignty and the evolution of tribal gaming rights over the last 30 years.

It illustrates the impact of gaming on Indian self-determination, and the challenges that Native people face in insuring that their newly found prosperity will be there for future generations. The film also provides insight into the thinking and motivation of those who oppose the expansion of Indian gaming. Concern over gaming is especially heightened by the development of rural lands for casinos, often placing tribes at odds with organic farmers and tract-home developers as stakes are claimed in the rush for the state's last rural lands.

Camp Forgotten includes interviews with over a dozen CCC members who vividly describe life in camp and how the experience changed their lives. Combining archival footage and photographs with location cinematography of CCC-built structures, this timeless program tells the dramatic story of how young men discovered their potential as productive citizens while restoring Michigan's devasted wilderness.

It does not just deal with the past misdeeds that the United States government committed against Indian peoples, but it also deals with current affairs in the 20th and 21st centuries such as life, poverty, and suicide rates on Indian reservations. In doing so, it effectively shows that the abuses against them are not just a thing of the past; they are happening now. Featuring interviews with the leading scholars and experts on Indian issues including controversial author Ward Churchill, the film brings together the past and present in a way never before captured so eloquently and boldly on film The grim legacy of America's treatment of its native peoples is explored in detail in this documentary.

Filmmakers Robin Davey and Yellow Thunder Woman take the perspective that if one is to define "genocide" as the a deliberate effort by a government to exterminate a people, then the United States is clearly guilty of the crime given their actions against America's indigenous population over the past years. Davey and Thunder Woman back up their argument with footage detailing the economic marginalization of American Indians, the consistent violation of legal agreements reached with native tribes, the mismanagement and consistent neglect of Indian reservations, the brutalization of Native Americans as they were segregated onto flinty soil and forced to live under substandard conditions, and the refusal of the mass media to report stories of suicide and Columbine-style school shootings among reservation youth.

YouTube Trailer. Also available at least for the moment from Vimeo. V47 C37 VideoDVD : "Does Hollywood's portrayal of villains reinforce racial stereotypes or does the industry give the public what it wants? This program explores the history of film's ethnic 'bad guy,' looking at sociopolitical and economic forces that create, perpetuate, and rehabilitate these characters.

Special attention is paid to current depictions of Muslims onscreen [along with an historical survey of film depictions of African-Americans, Asians, and Native Americans]. A wide range of ilm clips from 'Birth of a Nation' to 'The Sopranos' provides many examples, along with commentary from critics, directors and actors The inspiration for the film comes from the First Nations survivors who have taken legal action against the institutions that perpetuated this destructive cycle; these are the very same institutions whose purpose and mandate was to "provide" for their well being.

This video takes a historical look at how the systematic removal of First Nations children from their families and community not only made the them easy targets for pedophiles but also how these vile acts turned many of the victims into predators. The second half shows First Nations peoples taking legal action against not only the pedophiles, but also against the Canadian government and churches while at the same time using their traditional ways of healing in order to bring back joy and balance back within their own lives and also within their communities.

Available as streaming video to the MSU Community as part of Ethnographic Video Online : In the kingdoms and fiefdom of Europe, it was called the year of our lord No one knows what the year was called here, or if it was called anything at all. In Europe in AD the people lived in wooden hovels in isolated villages and towns. Here in that same year the finishing touches were being put to some of the most spectacular masonry buildings ever constructed by man.

Integrated townships with places of worship and work, debate and playing.

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  • This is the most famous of those townships Pueblo Bonito, beautiful town. The name given it by its discoverers, more than years after its people abandoned it. In the territory that was to become, New Mexico. Pueblo Bonito is just one of a dozen large buildings in the shallow canyon 15 miles long and mile or so across Chaco Canyon. Yet the people of Chaco spread far beyond the Canyon itself, holding sway over a region of 40, square miles.

    Establishing perhaps a hundred outlying townships linked by skillfully engineered roads and a system of long distance communication. All this years ago, in an environment so arid it supports almost no one today. The full achievement of the Chaco people is only now being appreciated by archeologists. And why abruptly it faded and disappeared. Berkeley, CA : Berkeley Media, Streaming video via Alexander Street Press : This unique and engaging documentary explores the extraordinary diversity and profound contemporary relevance of Native American storytelling.

    A feast for the eyes, ears, and mind, the film presents eight varied stories from the four directions and seasons. The collection includes "How and Why" stories, teachings from Spirit mentors, lessons in traditional ways, and instructions for environmental preservation. Turtle Mountain Chippewa , who introduces the stories and places each in the larger context of Native cultural and spiritual traditions. Loosely based on the award-winning PBS multimedia web site, the film presents many stories not available there and provides a rich and emotionally compelling viewer experience not possible on other media.

    Each segment in this collection of stories has a different style, depending on its content and original storytelling format. Some are filmed and edited in a lively documentary style and some are vibrant dramatic performances. The storytellers also relate why they tell stories, how they learned them, and the importance of the stories to themselves and their audiences. Among the stories is, from the North, Rosella Goodwill Archdale's tale "The Cooking Spirit," a lesson in preparing traditional foods with reverence. In a documentary verite segment, Rosella presents the exquisite fruits of her year-round labor -- dried mint, squash, corn, beans and venison.

    While describing traditional methods of food production, storage, and preparation, she demonstrates how a simple meal is deeply imbued with a connection to spirit.

    She also talks about the role traditional food can play in the health and vitality of her people. In another short segment, Rosella also shows her skill with beadwork and talks about the symbolism and social importance of beading. From the East, Tchin tells an amusing and lighthearted story called "The Rainbow," the tale of how the earth's colorful flowers came to be. The story is a lively performance, complete with props and vivid storytelling drama.

    Identity: The Demand for Dignity and the Politics of Resentment

    In an interview, Tchin talks incisively about cultural identity, growing up with segregation, and finding his own voice. He also tells an amusing and cautionary "Animal How" story, explaining how Rabbit got long ears and a short tail. From the South, Hoskie Benally, Jr. Hoskie comes from a long line of traditional healers, but did not find his own calling until he went blind and subsequently became an alcoholic. Now recovered for many years, he is committed to helping drug- and alcohol-dependent Native youth from all areas of the country.

    He believes that a strong sense of identity and a cultural foundation is vital for true healing. He also tells a sacred story titled "The Four Waters. From the West come poignant stories from Corbin Harney, a renowned Western Shoshone traditional healer and noted anti-nuclear activist. Filmed before his passing, Corbin offers songs to heal and connect with Mother Earth, and sings a Song for the Water in a dawn ceremony near Death Valley, California.

    He speaks about ceremonies for all living things and teaches that all people, Native and non-Native alike, need to love and celebrate nature. He also tells a riveting true story about meeting a bear in the woods and what he learned from that encounter. In addition to the eight stories in the main minute film, the DVD contains 35 minutes of extras, including at least one additional story from each of the storytellers.

    Circle of Stories is a memorable cultural portrait that will engage and hold the attention of today's multimedia-age students. Library of Michigan Audiovisual Collection E C6 C53 : Tells that the word Anishinabe means "original people," and that it is the name adopted by the Ojibwa Indian tribes of the Lake Superior Region. Describes the clan system of the Ojibwa, covering what clans are, the origins of the various Ojibwa clans, what it means to be a clan member, what the animal symbols of clans represent, and the significance of totems.

    Located at sea level, La Push lies directly in a flood and tsunami zone. Hari Sreenivasan reports on how the Quileute tribe is adapting to new climate challenges. A fictionalized version of the tribe is featured in the 'Twilight' series. Following the stories of four women, she reveals the exclusionary attitudes that divide the community and many others like it across Canada. Deer traces the roots of the problem, from the advent of the highly discriminatory Indian Act through the controversy of Bill C31, up to the present day, where membership on the reserve is determined by a council of Mohawk elders, whose rulings often appear inconsistent.

    And with her own home as a poignant case study, she raises a difficult question faced by people of many ethnicities across the world: What roles do bloodline and culture play in determining identity? Peterson ; directed by Bennie Klain. C VideoDVD : Since , the Denver Italian-American community has proudly and publicly celebrated Columbus Day with a revived parade -- long a part of the city's history -- much to the dismay of the local American Indian Movement chapter who are equally determined to vilify the man credited with 'discovering' America.

    The history of this annual parade is peppered with both verbal and physical violence, challenging ideas of political correctness and freedom of assembly. Both the Italian and Native Americans are strong, vibrant, tight-knit communities, a point conveyed by the film as it uncovers conflicting notions of the freedom of speech, the interpretation of history and what it means to be an American Navajo filmmaker Bennie Klain takes viewers into this very personal yet very public conflict, asking tough questions about identity and history in America.

    Streaming video via Kanopy : The th anniversary of Christopher Columbus's historic voyage to America also marked years of survival by indigenous people throughout the Americas, whose way of life was fundamentally changed by the European landing Columbus Didn't Discover Us features interviews with participants, filmed at this historic gathering, representing a wide spectrum of Indian nations from North, South, and Central America Native people speak about the devastation of their cultures resulting from the "European Invasion," contemporary struggles over land and human rights, the importance of reviving spiritual traditions, and the need to alert the world to the environmental crises threatening the survival of the planet Columbus Didn't Discover Us is an essential primer for understanding the Columbus legacy -- past and present -- from an indigenous point of view.

    C Videocassette : A satire on the controversy surrounding Christopher Columbus as to whether he, indeed, did discover America and introduce European civilization and Christianity to the native populations there, or if he from the Native American point of view invaded their territories and began the systematic destruction of their cultures that has continued for the following years. Set in the context of a trial presided over by a woman judge of Hispano-American descent. Performed by the comedy troupe, Culture Clash. Curtis was a driven, pioneer photographer who set out in to document traditional Indian life.

    He became the most famous photographer of his time and created an enormous body of work. This film tells the dramatic story of Curtis' life, his work, and his changing views of the people he set out to document. Native Americans who are using his photographs for cultural preservation respond to the pictures, tell stories about the people in the photographs and discuss the meaning of the images.

    A sweeping saga of bravery, cruelty and pure folly, these are the stories of adventurers who stopped at nothing to conquer an unknown land and its peoples. Led by legendary cities of gold and mythical passages to China, foiled by international intrigue and mutiny on the high seas, men like Francisco Vasquez de Coronado, Henry Hudson, Jean Ribault, and Vitus Bering left an indelible mark on a vast new continent. Expert commentary and vivid on-site re-enactments complete this epic course in history.

    The exploration of the America's by Spanish soldier-explorers, and the experiences and tragedies they had once there. In spite of every effort by the U. They continue to live on their ancestors' land in what is now southeastern Montana, but like tribes everywhere, the Crows' future is a high-risk gamble This film brings the past into the present by focusing on the life of Robert Yellowtail, a year old tribal leader whose courage and brilliance saved Crow lands and traditions.

    At four, Yellowtail was taken from his mother and sent to boarding school where it was forbidden to even speak Crow. He went on to teach himself law, and in began a seven-year battle before the U. Senate to save Crow lands. He succeeded and went on to spend 60 years shaping the course of the Crow tribe. The first Indian appointed Bureau of Indian Affairs superintendent of his own tribe, Yellowtail used federal funds to restore traditions and bring back the buffalo.

    In his eighties, he was called on to unite and advise the tribe on the critical issue of coal development. Even today, Yellowtail speaks out for tribal autonomy and economic rehabilitation Intimate ceremonies, never before filmed, demonstrate the spiritual strength and ties to the lands that sustain the Crow people. The filmmakers spent three years with the Crows filming Contrary Warriors. The result is a moving, intimate film that reveals Crow life and history from the inside. North Amherst, Mass. His efforts to educate others often end in frustration, and a lousy tip.

    Based on his own experiences encountering skewed perceptions and depictions of his people. Redroad's story blends humor and rage and information. Clips from movie westerns help make his point. See trailer. His death marked the end of an era. He earned a place in legend and signed his own death warrant for his role in Custer's last stand. Leading historians and elders of his Sioux tribe offer their take on his life and legend, while period accounts, art and artifacts show the fervor that marked his pursuit and capture by U.

    Join BIORAPHY for a stirring profile of a noble warrior who gave everything he had in a desperate and futile struggle to preserve the freedom and dignity of his people. Payne ; written by James D.

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    Today, the town is divided by fears of serious health risks, environmental politics, civic pride and old racial tensions between the Quapaw people and the non-Indian community who share the town. Rarely do you hear the state of Minnesota mentioned. And yet, a series of pitched battles between whites and the Dakota Sioux raged in Minnesota during the 's. Hundreds of white settlers were killed and many more fled Minnesota in fear of their lives. Like all other conflicts between the white encroachers and the Native Americans, it ended with a total white victory, destruction of most of the Dakota nation and another blot on the history of the United States.

    Vintage photographs and readings from the newspapers and diaries of the day help recreate what happened in the fateful year of It is a tragedy from several perspectives, there is the usual white greed and duplicity, and promises made to the Dakota were routinely broken. When well meaning people on both sides tried to find common ground, they were ignored or swept away. Once the fighting was over, 38 Dakotas were simultaneously executed in the largest mass execution ever carried out in the United States.

    That group included a Dakota who had risked his life to protect some white settlers from being killed by his fellow Dakotas. The order for the execution was signed by then President Abraham Lincoln. Lincoln tried to find a middle ground between the white hysteria that demanded the extermination of the Dakota and treating the captured Sioux as enemy combatants.

    In the end, he settled on these executions as a form of political compromise. In the end, a large group of Dakota warriors chose to die fighting rather than slowly die due to economic and cultural strangulation. This is their story that must be remembered, even though it generally is not. D34 Videocassette : This documentary, sequel to The Dakota Conflict, traces the paths of Dakota prisoners and refugees. Through the words of Dakota elders and tribal historians it tells of the struggle to remain Dakota in the face of government efforts to destroy their language and culture.

    Lenita Johnson ; director, David Vandivort. This program examines the needs and problems of today's Native Americans, both those who live on the reservation and those who have chosen the mainstream. The conclusion focuses on celebration and survival as reflected in the continuing tradition of the Pow Wow". C VideoDVD : An award-winning animated documentary that tells the story of the explorer and cartographer Samuel de Champlain, and the people who taught him how to survive in the wilds of North America.

    Related resources. Digging for the truth. For most of their history, they lived in small, scattered villages on the mesas and in the valleys. But in the middle of the 13th century, something happened. They began to cluster together and built high walls around their homes, or lived precariously on the cliff-sides. Then, a few decades later, they abandoned these homes, leaving behind most of their possessions, as if they intended to return. Instead, they disappeared from history. What happened? Did drought drive them away? Invading tribes?

    There is compelling evidence that the Anasazi might have had to turn to warfare and even cannibalism. Piecing together the story from both archaeologists and Native Americans, Josh Bernstein finally ends up, in his search for the truth, in the mysterious ruins of the Anasazi's greatest cultural center, Chaco Canyon, which for unknown reasons was abandoned around A. Here the Navajo people have lived on vast deposits of oil, coal and uranium. Their religion considers Mother Earth sacred and forbids them from exploiting her resources. But outside forces are at work, strip mining the coal and polluting the water.

    The sweet wells on Dineh land are drying up. This land has also suffered a uranium spill larger than that of Three Mile Island. Tens of thousands of Dineh were relocated. Others were fenced off from the land they worship The film emphasizes the spiritual essence of the Dineh, with their unique art forms, music and original lifestyle.

    Peter Coyote narrates, inviting viewers to engage in the national dialogue on health care from a native perspective. The powerful images and voices from some of the most vulnerable communities in Indian Country provide historical evidence of just how poorly health care services have been funded and managed, while hundreds of treaties promising health care, education and protected status in exchange for millions of acres of land, have continued to be dishonored and ignored by the federal government.

    Current perspectives are equally disheartening: the introduction and substitution of food commodities for traditional native diets is discussed as a major contributing factor to the alarming increase in diabetes, heart disease and other native health concerns As a native educator in higher education social sciences, I have shared the film in my coursework, and highly recommend it to anyone wishing to understand the historical and contemporary experience of Native Americans.

    Available online as streaming video for the MSU Community as part of Ethnographic Video Online : This fascinating multidisciplinary social history investigates the contributions of New Mexico's diverse cultures to the state's unique architectural heritage. Today adobe is often associated with wealth and the "Santa Fe Style. Adobe is not just a building material. Its formal and structural elements cannot be divorced from its social, cultural, and environmental functions.

    Down to Earth explores the increasing pressures of tourism and development and illustrates the relationship between the environment of New Mexico and the continuity of cultural tradition. He's looking for just the right birch tree to select for the bark which will be used in the making of a traditional Ojibwe canoe. He talks about the respect that the Ojibwe People have for nature and for the spirit of the particular tree used in the making of a canoe following the traditions that had been handed down through the generations.

    We are told that this spot is a good one for building this canoe as Madeline Island was a sacred place and a center for the Ojibwe Nation in earlier times We watch the entire process from peeling the bark from the tree to shaping the form of the canoe with heavy rocks and then the elegant stitching together of the canoe's parts. Earl tells us that artists have always depicted birch bark canoes with the distinctive white pattern of the bark on the outside.

    This is a myth, as they are actually made with the white, outer bark of the tree, on the inside of the canoe While the task is arduous the work proceeds step by step with the help of other members of the Ojibwe Nation. The excellent camerawork allows us to see in great detail the ingenious process. While it is not as easy as going down to the local sporting goods shop and picking up an aluminum model, there is the sense of satisfaction knowing that the materials and the process are integrated with the natural environment and provide a spiritual link to the past.

    This program is suitable for all ages and will be very useful for anyone interested in canoe making, in the preserving of a Native American craft, in teaching Native American Studies, and anthropology. Rebecca Centeno, Exploitation of people, land, and resources is not new to the Native American. How does seeing the Earth with a 'spiritual eye' affect the oil and gas industry of Native Lands? Is there a connection between those views and others that are more pragmatic, and what alternative is there for a world dependent on fossil fuels?

    Seattle, WA : Camera One, c Tulsa, Okla. C5 E Videocassette : Follows noted Oklahoma Cherokee basket maker, Ella Mae Blackbear, as she gathers native buckbrush, plants for dyes, and creates a traditional basket. Missoula, Mont. U53 F3 VideoDVD : From the first North Americans who relied on bison for food, shelter and clothing for at least 10, years, to modern wildlife conservationists - descendants of those first North Americans among them - Facing the Storm introduces viewers to a rich history of human sustenance, exploitation, conservation, and spiritual relations with the ultimate icon of wild America.

    Our hunting and fishing rights were also taken at that time, against our wishes. Many of our tribesmen are scattered in various parts of the State of Washington where the land is poor We, the Wenatchi Indians, wish to have our fishing and hunting rights restored to us in the Wenatchee Valley and forests. This film makes an impassioned plea for the return of the land that was taken from the Wanatchi Indians of Washington State,.

    For generations they lived and fished on their land. In , they were offered a reservation under the terms of the Yakama Treaty. The U. Historian E.

    Why did women vote for Trump? Because misogyny is not a male-only attribute

    Richard Hart has been working in Indian affairs for over thirty years. He knows of no other case where a tribe was promised fishing rights in a ratified treaty and again in a ratified agreement, and still does not have those rights honored. As a result of these injustices, the Wenatchis had to leave their land. Most moved to the Colville Indian Reservation In , Chief Harmelt died, but today his granddaughter and her children have taken up the fight along with other tribal elders of the Wenatchi Advisory Board and many others.

    When will the U. By , railroads had brought millions of new settlers to the West and the federal government began consolidating its control over the region as never before. Washington mounted still another assault on the Mormons, forcing their prophet to choose between saving his church or sacrificing a spiritual son. Meanwhile, the American army pressed its campaign against the Indians, forcing most tribes onto reservations where they were dependent on government rations that often did not arrive, and on the whims of government agents who often did not care. But a few bands still held out, determined to live as they wished in a West that was already transformed.


    On the plains, a Lakota medicine man, who saw the Americans as his mortal enemies, would become a symbol of this defiant spirit and win the greatest victory of the Indian wars, only to see his people shattered by an avenging nation. While in the mountains, a Nez Perce chief, who had struggled all his life to keep peace with whites, would find himself helping to lead one of the most extraordinary military campaigns in American history. To subdue them, the government would call on an unlikely army made up of immigrants, fugitives, social outcasts -- and a dashing young hero of the Civil War, who came West pursuing a vision of invincibility and discovered there an enemy with visions stronger than his own.

    Christine Welch, National Film Board of Canada. Available as streaming video via Kanopy : Dawn Crey. Ramona Wilson. Daleen Kay Bosse. These are just three of the estimated Aboriginal women who have gone missing or been murdered in Canada over the past thirty years. Directed by acclaimed Metis filmmaker Christine Welsh, Finding Dawn is a compelling documentary that puts a human face to this national tragedy.

    This is an epic journey into the dark heart of Native women's experience in Canada. From Vancouver's skid row, where more than 60 women are missing, we travel to the "Highway of Tears" in northern British Columbia, and onward to Saskatoon, where the murders and disappearances of Native women remain unresolved. Along the road to honour those who have passed, we uncover reason for hope. It drives events such as the annual Women's Memorial March in Vancouver and inspires communities all along the length of Highway 16 to come together to demand change Finding Dawn illustrates the deep historical, social and economic factors that contribute to the epidemic of violence against Native women in this country.

    It goes further to present the ultimate message that stopping the violence is everyone's responsibility. First Americans past and present. Streaming video from the Filmakers Library Online : For the first time since their land was taken many Native Americans tribes have the opportunity of taking over the rights to the land they live on and creating a cultural consciousness.

    No longer do they fit the old stereotypical image of the impoverished, drunken Indian. They now play a new role in American society both culturally and economically The filmmakers start their journey in the Dakotas, where years ago the Oglala Sioux Nation was nearly wiped out at Wounded Knee. Navahos that live on the country's biggest Indian reservation, covering parts of Arizona, Utah and New Mexico, have chosen not to build casinos since their land is rich in coal, oil and minerals.

    Yet casino's remain the most refined revenge for past sins, enabling the East Coast tribes to systematically empty America's pockets The filmmakers talk to an Indian attorney, a movie director, an artist, a nurse and others. The question remains will Native Americans be able to maintain their unique culture now that they are participating in the American dream. Anchorage, Alaska : Blueberry Productions, Inc. There were indigenous people living everywhere in Alaska. Like Native Americans in the lower 48, Alaska Natives struggled to keep their basic human rights as well as protect their ancient ties to the land.

    The Bill of Rights did not apply to them. Through extensive reenactments and rarely seen historic footage and photographs, 'For the Rights of All' reveals these remarkable people and their non-violent struggle for civil rights This extraordinary story bridges the Civil War to World War II to today's Native leaders, who find inspiration in the efforts of the generations that preceded them.

    Those efforts culminated in the passage of the Alaska Anti-Discrimination Act of , one of the first such laws passed anywhere in America, and ten years before Brown versus Board of Education. Of particular note is a young Tlingit activist, Elizabeth Peratrovich, whose dramatic testimony on behalf of the Act is fully reenacted in this film by Jeffry Lloyd Silverman.

    Narrated by Peter Coyote. Damian Panetta, producer, director ; Eric Stange, supervising producer, writer. This one-hour special taps an international panel of experts to dig beneath the familiar history, and shed new light on the multi-cultural blend of natives, Europeans, and Africans that was the North America of the 's. From the Inside Out. The only word that could be used to describe both is "hozho" - beauty, balance, order and harmony.

    Navajo history is turbulent, and in order to survive the Navajo had to adapt. Baskets are a part of this history, changing throughout time and adapting with the people. They contribute to the balance, harmony, and beauty of Navajo life. Inititally purely functional pieces, baskets gradually became integrated into various ceremonies, elevating them to sacred and symbolic levels.

    Oppression, trade, and technology eventually led to dwindling numbers of basket weavers, but beginning in the s Navajo basketry experienced a renaissance led by a group of families in the Douglas Mesa region of the Utah reservation Secularized basketry is now a thriving part of Navajo trade and traditional baskets continue to be an important part of Navajo ceremonial life.

    In intimate detail, From the Inside Out depicts both the new and old roles baskets play in the lives of contemporary basket-weavers. But before the young nation got that far, the Mississippi was the border of the great unknown, and the frontier was the Great Lakes area of the Midwest. Dramatic re-enactments at historic sites, expert commentary, authentic period artifacts and journals are all used to recreate the incredible events of the era that some historians have dubbed "America's true first world war," when forces of Europe's great powers, the fledgling United States and Native Americans fought one another for ascendancy in the New World.

    Seattle, Wash. The images that exist are stereotypical, so how does the lack of images in the mass media affect Native American women? Growing up without seeing other Native American women who look like your mother and aunties does [a]ffect your body image and sense of self. The filmmaker explores body image and identity in this powerful and intimate documentary. The journey of the pole began a hundred years ago when it was removed by the Harriman Expedition from the deserted village of Gash at Cape Fox.

    The totem pole makes its way from Cambridge, Massachusetts to Ketchikan, Alaska, where the Cape Fox community holds a ceremony to welcome home artifacts taken by the Expedition. Geronimo : As the leader of the last Native American fighting force to capitulate to the U. Directed by Dustinn Craig and Sarah Colt.

    For years, Apache tribes had resisted the advance of the pioneers and their threat to the traditional ways of life. But Geronimo fought the longest, becoming one of the most famous, feared and misunderstood Indian warriors in our history. Now at last, descendants of those Apaches who fought so long ago tell their story as it has never been told. They explain the mysteries of Apache power that made them so terrifying in battle, so skillful in escaping disaster. Richmond, James M. Fortier ; director, James M. C6 G VideoDVD : Follows five Anishinaabe youth who interview their elders to research the impact that environmental and cultural dispossession has had on the loss of knowledge about traditional ways and the health of their people.

    Also available online. From the forced assimilation of Native Americans within boarding schools, to discrimination by law enforcement authorities, to neglect by government officials responsible for the Bureau of Indian Affairs, AIM sought redress for the many grievances that its people harbored. Banks' personal struggle culminated in major armed confrontations at Custer, South Dakota and Wounded Knee -- climactic flash points which saw him standing steadfast as a leader for his cause.

    Bittersweet and compelling, A Good Day to Die charts the rise and fall of a movement that fought for the civil rights of American Indians. Facing scorching temperatures, intermittent supplies of food and water, competing without modern running shoes or equipment, only 55 men finished the day race from Los Angeles to New York. One of the first roads to be designated a U. Highway was Route 66, running from Chicago to Los Angeles. Cy Avery of Tulsa, known as the Father of Route 66, and a member of the American Association of State Highway Officials, wanted to promote the fact that a network of roads had been created to link the U.

    CEEOL - Journal Detail

    The man chosen to organize and promote the foot race was Charles C. Pyle, the P. Barnum of sports promotion. Others who entered were unknown immigrants whose heads were filled with dreams of fame and fortune. In the end he triumphed in the face of overwhelming odds, simply because he believed in himself. The Great Indian Wars, The Great Indian Wars were incited by Francisco Vazquez de Coronado when his expedition to the Great Plains launched the inevitable year struggle between the white man and the American Indians.

    From the point forward the series of battles the United States and the Native American Indians began where blood was shed and thousands of lives were lost on both sides. The Battle of Tippecanoe, the Battle of Horseshoe Bend, all three Seminole Wars, and the Battle of Little Big Horn were some of the most important conflicts that led up to the last official massacre the Battle of Wounded Knee where the defeat of the Indians was solidified.

    America's landscape would be forever changed. I48 G7 Videocassette : First in a five-part series which examines the Indian stereotype portrayed in movies and questions what effect this Hollywood image has had on Indians' own self-image. This segment explores the beginning of the "savage Indian" myth in popular American literature which was perpetuated in the Wild West by Buffalo Bill and others, and on into the scripts written for the early motion pictures. The myth was used to advance the drama of the story without regard to historical fact in many cases. Great Native American Civilizations.

    Learn about the ways of life, government, economy, religion and laws of the early Native Americans. Provides a relevant picture of how Native Americans lived. Learn the origins of the first Native American. Professor Jared Diamond traveled the globe for over 30 years trying to answer this question. Based on the Pulitzer Prize-winning book. Why did Eurasians conquer, displace, or decimate Native Americans, Australians, and Africans, instead of the reverse?

    Diamond dismantles racially based theories of human history by revealing the environmental factors actually responsible for history's broadest patterns. Tomhave film. However, any question about identity is never simple. A documentary in which four participants Christina Entrekin, Sherman Alexie, Deborah Bassett, and John Trudell examine the notion of how Indian identity is constructed from their individual and often very personal perspectives.

    Lincoln, Neb. C55 H Videocassette : A satirical comedy that explores the interaction of American Indians and philanthropic organizations. Draws on trickster myths common to many Indian tribes to dispel Hollywood stereotypes of the "wild Indian" and the "noble savage". The video contains two sections, one dealing with the historical and cultural forces affecting Native Americans and a panel discussion in the second half.

    A History of American Indian Achievement. The series highlights the many contributions of American Indians that have influenced and shaped the history of the United States. Program 3. The great transition ; Program 4. Resistance and acceptance -- Disc 3. Program 5. Program 7. Streaming video from Ambrose Digital : Eight half-hour shows chronicle the story of American Indians Their magnificent civilizations and accomplishments. E54 H64 VideoDVD Also available in the Schaeffer Law Library : Filmed against some of America's most spectacular backdrops, from Alaska to Maine and Montana to New Mexico, this award-winning film profiles Native American activists who are fighting to protect Indian lands, preserve their sovereignty and ensure the cultural survival of their peoples.

    Nearly all Native American reservations in the U. A moving tribute to the power of grassroots organizing, Homeland is also a call-to-action against the current dismantling of thirty years of environmental laws. Study guide available. Streaming video from Filmakers Library Online : Salamanca is the only city in the United States that is situated entirely on land owned by Native Americans. They have gotten used to their right to live and to do business on Indian property.

    But on February 19, the lease expired The Seneca Nation felt that it has been badly exploited by the old terms, and now insisted on huge increases - or else it would take back the land. Many of the townspeople were outraged at higher rents, especially as the town was suffering from a depressed economy.

    The film follows the five years of negotiation, as each side heatedly defended their position Archival footage, historical photographs and interviews help tell the story of two communities caught in a web of historical injustice. Eventually, a landmark agreement was hammered out which enabled the town to survive.

    U5 H66 Videocassette : Native American lesbians and gay men talk about their lives. They speak of their unique historical and spiritual role, and of the sacredness associated with being lesbian or gay and having the power to bridge the worlds of male and female. New York, N. It features the confrontation between Horse Dancing, a young Native America, who is on a vision quest, and Tasha, a young Anglo woman, who is searching in the world of ethnic dance for creative inspiration. They engage in a dialogue of dance, which ranges from anger to trust and culminates as they begin to 'weave a robe' of their two dances.

    Based on a Lakota Sioux legend, the video tells the timeless story of opposites, of polarity and the never-ending process of creativity, and a multicultural celebration of ethnic differences. His mentorship guides at-risk teenagers toward the strong medicine of horses, and his equine skills bring historic Nez Perce horse culture to modern renown. But his personal demons imperil both accomplishments. Horse Tribe is an epic story about the connection of human to animal, history to life, individuals to community, grief to resolve, and values to action.

    How can I keep on singing? Their stories offer glimpses of everyday life, and help recover the historical contributions of women. Striking images of the landscape are woven together with historical photographs and re-enactments of women s daily activities, and an unforgettable musical score. The women and girls who cooked, cleaned, taught, did laundry and milked the cows endured unbelievable hardships. In Jana Harris story "Cattle-Killing Winter" a settler woman describes the terrible blizzard that hit in the winter of In a particularly poignant story, a mother tries to teach her eldest daughter how to run the household as they lie buried in an avalanche.

    In another segment of the film, Mourning Dove of the Colville tribe writes "My birth happened in the year I was born long enough ago to have known people who had lived in the ancient way, before everything started to change. Acclaimed Canadian poet Jeannette Armstrong of the Penticton Indian Band takes us on a berry picking expedition with three generations of Okanagan women. Heape ; director, Chip Richie. But revolutionary new archaeological data and the latest DNA research reveal that Europeans visited our shores far earlier - some 17, years before Columbus was even born.

    Filmed in glorious high definition, this two-hour, epic drama follows an intrepid family of stone age hunters as they trek from their homeland in southwestern France, cross 3, miles of ocean and eventually make their first permanent settlement in what is today the northeastern U. Along the way, they overcome starvation and storms with the help of a revolutionary weapons technology they would later bequeath to the native peoples of the Americas. But awaiting the pioneers' arrival is a stark, empty continent, filled with a plethora of bizarre and lethal animals - all brought to life by brilliant computer animation.

    Firmly rooted in the latest scientific discoveries, it's a compelling vision of the greatest migration in human history. Contents :. The film clips used point out the lack of historical facts found in Hollywood films concerning this era have helped perpetuate the concept through generations of viewers.

    Emphasizes the treatment of American Indians in light of the stereotype perpetuated in the media. Masayesva says, "Coming from a village which became embroiled in the filming of Darkwind , a Hollywood production on the Hopi Reservation, I felt a keen responsibility as a community member, not an individual, to address these impositions on our tribal lives. Even as our communities say no, outsiders are responding to this as a challenge instead of respecting our feelings I have come to believe that the sacred aspects of our existence which encourages the continuity and vitality of Native peoples are being manipulated by an aesthetic in which money is the most important qualification.

    This contradicts the values intrinsic to what's sacred and may destroy our substance. I am concerned about a tribal and community future which is reflected in my film and I hope this challenges the viewer to overcome glamorized Hollywood views of the Native American, which obscures the difficult demands of walking the spiritual road of our ancestors. As part of our Coping with Climate Change series, Hari Sreenivasan reports from Isle de Jean Charles, a community that is slowly disappearing into the sea.

    Religious freedom, so valued in America, is not guaranteed to those who practice land-based religions. This film discusses the struggles of three indigenous communities to protect their sacred sites from rock climbers, tourists, strip-mining, development and New Age religious practitioners. Shasta, California 26 min. Native Americans who attended these schools help tell the story of this humanist experiment gone wrong. In Whose Honor? Graduate student Charlene Teters shares the impact of the Chief on her family. Interviewees include members of the Board of Regents, students, alumni, current and former "Chiefs" and members of the community.

    Santa Monica, Calif. Explores the controversy and potential abuse of justice surrounding the case of Leonard Peltier, who was the sole person in the incident convicted of murder and sentenced to life in prison. There he meets many of the thousands of American Indian families who were relocated from poor reservations to the cities in the last half of the 20th century, creating the largest Native American community in the nation -- over , according to the U. Census Bureau. Also available as streaming video from Alexander Street Press.

    Through the eyes of Choctaw writer LeAnne Howe, we see how their fusion of tourism, cultural preservation, and spirituality is working to insure their tribe's vitality in the 21st century. Also available as streaming video from Alexander Street Press.. Indian Country Diaries. Part 4, Compare : Modern vs. Beginning with the Carlisle Indian School in Pennsylvania , the goal was assimilation. The nativism voiced by some blue collar Trump supporters is not, in other words, the authentic and unchanging expression of working class experience. On the contrary, the nature of wage labour provides a basis for the expression of a very different politics.

    An acknowledgment of class thus already implies a political methodology, one that proceeds from the antagonism underlying that binary. More bluntly, workers and bosses have different interests, as anyone involved in negotiating a pay rise knows. Understood in those terms, class not only offers the left a basis on which to analyse society but also provides a strategy with which to change it.

    After all, the trickle down feminism of the Clinton candidacy was, in many ways, similar to that espoused by Julia Gillard during her prime ministership. That was particularly difficult to go through. But what would be the consequences of an anti-sexist campaign that oriented to the bottom of society rather than to the top? But for working class women, decent childcare can be life changing, removing a major source of social stress and bringing to an end a common form of drudgery. Nor is it hard to grasp how such a push would reshape the political landscape, as the so-called populists of the right abandoned their radical rhetoric and united with their liberal opponents to defend the status quo against ordinary people.

    But what does that actually mean? Some progressives make the same argument. Leftwingers need to proceed on a very different basis. Topics US elections Opinion. Reuse this content. Order by newest oldest recommendations.